CALL FOR ABSTRACTS FOR THE WORKSHOP:
The Politics of Traceability: How Knowledge, Artifacts, and Beings Have Been Tracked
Venue: Aarhus Institute for Advanced Studies, Aarhus University, Denmark
Dates: 5 - 6 May 2026
To trace is to record, store and connect data about movement, transformation, and relations. It is to develop technologies for following people, animals, artifacts, or even knowledge as they flow in a highly fragmented, diverse, and politicized world. It is an equally technoscientific and political act as the practice of tracing raises questions about what is worthy of being traced, how it is tracked, and who is allowed to track. After all, to trace is to literally bind knowledge to power within a system that renders the track legible, recallable at any moment, and at times even immutable. Traceability begins long before barcodes and blockchains. It is written into the Greek treatises of planetary movements, the imperial ledger, the colonial map, the slave registry, and the missionary archive—devices that transformed life into legible data, assigning value and hierarchy. From ancient and early modern cartography to today’s biometric systems, traceability has been central to the ways we learned to see and—some even own—the world.
Considering the historical and current meanings of traceability, this workshop asks what it means to inhabit an era when the trace—whether biometric, archival, atmospheric, or algorithmic—has become the dominant mode of epistemic and political organization.
Who can submit and what to submit
We invite interventions that explore how traceability has historically operated—and still does possibly more than ever—in practice and as a knowledge system. From supply chains and satellite imaging to DNA ancestry testing, radiation monitoring, environmental sensing, postcolonial and border surveillance, tracking of critical minerals, the infrastructures of traceability are never neutral. They demand a politics of attention to how beings—human and non-human— travel, are registered, categorized, followed, and governed.
We welcome interventions from historians, anthropologists, artists, designers, scientists and activists that explore tracing as both method and critique. Possible areas of engagement include but are not limited to:
diverse technologies of tracking and tracing
most of all, we expect contributions that critically examine traceability within knowledge systems, as a knowledge system in its own right, throughout history.
The workshop is not merely about what can be traced, but also about what resists tracing—the unarchivable, the ephemeral, the withdrawn. Our aim is not to just collect papers but to convene a conversation—across disciplines, temporalities, and practices—on what traceability is and does.
An interdisciplinary exercise
This is also an interdisciplinary exercise as the organizers come from diverse fields and seek to engage equally interdisciplinary groups of participants. Anthropologist Pierre Louis du Plessis looks into the ways traceability protocols for beef export to Europe shape the spatial ecologies of African landscapes. Cultural biologist Malene Friis Hansen considers the value, vulnerability and neocolonial reality of the macaque trade and questions the very institution set in place to trace and the neoliberal lobbying powers behind it. A physicist long ago now historian of science and STS scholar Maria Rentetzi works on how the technologies used to track diamonds challenge prevailing notions of ethical science, question the practices of science diplomacy in a postcolonial world, and reveal the entanglements between geopolitical power and traceability systems.
Please submit the following by January 15, 2026:
You will be notified by February 5, 2026.
The workshop is open to all, researchers, practitioners, officials and others, interested in the topics listed above. Registration will open from this page mid February. Participation in the workshop is free of charge, but participants will need to cover their own travel and accommodation expenses.
The workshop is organized by AIAS Fellows at the Aarhus Institute of Advanced Studies, Aarhus University:
